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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 61, No 1 (2023)" : 6 Documents clear
A Critical Approach to Prophetic Traditions: Contextual Criticism in Understanding Hadith Wasman Wasman; Mesraini Mesraini; Suwendi Suwendi
Al-Jami'ah: Journal of Islamic Studies Vol 61, No 1 (2023)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2023.611.1-17

Abstract

Hadith scholars have developed a rigorous discipline for studying and examining the validity of writings attributed to the Prophet Muhammad. Significant research has been published on hadith with respect to its narration (sanad) and text or content (matn). What remains underdeveloped is the role of substantive criticism of the validity of hadith. This article examines the discourse of hadith criticism and provide analytical description and a critical approach for how the validity of a hadith can be determined. It argues that substantive criticism is necessary for proper and acceptable understanding of hadith and in turn for determining the validity of hadith. In addition to a methodology for hadith criticism, the article examines how the meaning of hadith is important in the hadith studies. The article’s main argument concerns the significance of contextual understanding of hadith in any critical study of hadith.[Sarjana hadis telah mengembangkan disiplin yang ketat untuk mempelajari dan memeriksa keabsahan tulisan-tulisan yang dikaitkan dengan Nabi Muhammad. Banyak tulisan yang membahas narasi (sanad) dan teks serta konten (matn) telah dupublikasi. Dari banyaknya karya tersebut pembahasan yang lebih lanjut untuk dituliskan adalah peran kritik substantif terhadap validitas hadits. Artikel ini mengkaji wacana kritik hadis dan memberikan gambaran analitis dan pendekatan kritis tentang keabsahan sebuah hadis. Paper ini berpendapat tentang kritik substantif diperlukan untuk pemahaman hadits yang tepat dan dapat diterima untuk menentukan validitas hadits. Selain metodologi kritik hadis, artikel ini mengkaji makna hadis dalam kajian hadis. Argumen artikel ini menyangkut pemahaman kontekstual hadits dalam setiap studi kritis pada hadits]
The Politics of Moderate Islam in Indonesia: Between International Pressure and Domestic Contestations Rizky Alif Alvian; Irfan Ardhani
Al-Jami'ah: Journal of Islamic Studies Vol 61, No 1 (2023)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2023.611.19-57

Abstract

This article focuses on understanding how Muslim-majority countries adapt to the discourse of moderate Islam to their political circumstances. Using Indonesia’s experience as a case study, the article argues that countries’ political configurations influence decisions to apply the discourse in domestic politics. In the Indonesian context, political leaders’ unwillingness and inability to confront the Islamists are crucial factors that limited the influence of moderation discourse in former Presidents Megawati’s and Yudhoyono’s reigns. During that period, the presidents used the discourse mainly to signal to the international community that Indonesia did not align itself with the transnational network of terrorism. In contrast with his predecessors, President Widodo is willing to use the discourse to undermine the influence of the Islamists, thereby neutralising their challenges and cementing his political power. Moreover, this article demonstrates that the content of the discourse of moderation is indeterminate. Although the concept is usually associated with positive democratic attitudes, Widodo’s emphasis on support for national unity in his definition of moderation shows that political actors can appropriate the concept and adjust it to their particular political needs. [Tulisan ini berusaha memahami bagaimana negara mayoritas Muslim beradaptasi dengan wacana Islam moderat dalam kehidupan politiknya. Menggunakan pengalaman Indonesia sebagai studi kasus, tulisan ini berpendapat bahwa keputusan untuk menerapkan wacana tersebut dalam politik domestik dipengaruhi oleh konfigurasi politik dalam negeri. Dalam konteks Indonesia, ketidakinginan dan ketidakmampuan para pemimpin politik untuk menghadapi kelompok Islamis adalah faktor krusial yang membatasi pengaruh wacana moderasi di masa kepemimpinan Presiden Megawati dan Yudhoyono. Dalam periode tersebut, kedua presiden menggunakan wacana moderasi utamanya untuk mengirim sinyal kepada komunitas internasional bahwa Indonesia tidak berpihak pada jaringan teroris transnasional. Berbeda dengan pendahulunya, Presiden Widodo memanfaatkan wacana tersebut untuk melemahkan pengaruh kelompok Islamis, dalam rangka menetralisir tantangan dan mengukuhkan kekuatan politiknya. Lebih dari itu, tulisan ini menunjukkan bahwa isi dari wacana moderasi tidaklah pasti. Walaupun konsep tersebut umumnya diasosiasikan dengan sikap demokratik yang positif, penekanan Widodo pada dukungan bagi persatuan bangsa dalam definisi moderasinya menunjukkan bahwa para aktor politik dapat menyesuaikannya dengan kepentingan politik mereka yang spesifik.]
Ismail Mundu on Islamic Law of Inheritance: A Content Analysis of Majmū‘ al-Mīrāth fī Ḥukm al-Farā’iḍ Muhammad Lutfi Hakim
Al-Jami'ah: Journal of Islamic Studies Vol 61, No 1 (2023)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2023.611.59-79

Abstract

This article analyses a manuscript on the Islamic law of inheritance, entitled Majmū‘ al-Mīrāth fī Ḥukm al-Farā’iḍ, written by Ismail Mundu. The manuscript resulted from Mundu’s anxiety about the difficulties encountered by his students in understanding the Islamic inheritance-sharing mechanism and the predicted extinction of the Islamic law of inheritance. Through content analysis and historical approaches, the author found that the inclination of thought in Mundu’s Islamic law of inheritance was based on the Shāfi‘ī school with a clearly different point that constitutes its specific and evident contribution. The manuscript included charts containing concise formulas that were not in any other works of Shāfi‘ī school and that could be used as a practical guide to facilitate beginners in learning the Islamic law of inheritance. This article, therefore, contributes to the study of the history of Islamic law by providing evidence of the establishment of local ideas and thought on the Islamic law of inheritance applied by Mundu when he served as Mufti of the Kubu Kingdom and Judge of the Kubu Court from 1907 to 1957.[Artikel ini menganalisis sebuah manuskrip tentang hukum waris Islam, berjudul Majmū‘ al-Mīrāth fī Ḥukm al-Farā’iḍ, karya Ismail Mundu. Manuskrip ini disusun atas keprihatinan terhadap kesulitan-kesulitan yang dialami murid-murid Mundu dalam memahami mekanisme pembagian waris Islam dan ramalan kepunahan ilmu waris karena masyarakat Muslim lebih mengutamakan hukum adat. Melalui studi analisis isi dan pendekatan sejarah, penulis menemukan bahwa kecenderungan pemikiran hukum waris Islam Mundu berdasarkan pada mazhab Shāfi‘ī dengan perbedaan jelas yang merupakan kontribusinya yang spesifik dan nyata. Karya tersebut menyediakan jadwal (tabel) yang berisi rumus-rumus ringkas yang tidak terdapat dalam karya-karya mazhab Shāfi‘ī lainnya dan dapat digunakan sebagai pedoman untuk memudahkan para pemula dalam mempelajari hukum waris Islam. Oleh karena itu, artikel ini berkontribusi bagi kajian sejarah hukum Islam dengan memberikan bukti adanya gagasan dan pemikiran local tentang hukum waris Islam yang diterapkan oleh Mundu ketika menjabat sebagai Mufti Kerajaan Kubu dan Hakim Pengadilan Kubu (1907-1957).]
The Impact of Al-Albānī’s Revolutionary Approach to Hadith on Islamic Militancy in Indonesia Ahmad Musyafiq
Al-Jami'ah: Journal of Islamic Studies Vol 61, No 1 (2023)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2023.611.81-105

Abstract

The rise of Islamic militancy among Indonesian Salafis closely relates to their literal understanding of the hadith as the resource of their religious doctrines, with Muḥammad Nāṣiruddīn al-Albānī (1914-1999) as the most referenced figure. This article analyses how the thought of al-Albānī on hadith impacted Islamic militancy development in Indonesia. The writer argues that al-Albānī’s pupils support the rapid spread of his thinking on the hadith with their book publishers, organisations, and Salafi pesantrens. Meanwhile, the impact of al-Albānī’s thoughts on the Salafi movement in Indonesia appears in three notions: the domination of the textual understanding of the hadiths, the growth of al-Lā Madhhabiyyah (not relying on any classical madhab of fiqh), and the taṣfiyah and tarbiyah program. According to al-Albānī, the program of taṣfiyah and tarbiyah is the only way to build an Islamic society, which is a condition for the establishment of the Islamic Sharia and the Islamic State (Daulah Islāmiyyah).[Munculnya gerakan Islam militan di Indonesia tidak bisa dilepaskan dari model pemahaman hadis yang literal dengan tokoh rujukan Muḥammad Nāṣiruddīn al-Albānī (1914-1999). Artikel ini menganalisis pemikiran al-Albānī tentang hadis, yang berdampak pada militansi Islam di Indonesia. Temuan dari tulisan ini  adalah: 1) massifnya penyebaran pemikiran al-Albānī didukung oleh para murid al-Albānī yang mengembangkan penerbit buku, ormas, dan pesantren salafi; 2) dampak pemikiran al-Albānī terhadap pemikiran Salafi di Indonesia dapat dilihat pada tiga hal: dominasi pemahaman tekstual; tumbuhnya gerakan al-Lā Madhhabiyyah (paham untuk tidak bertumpu pada mazhab fikih klasik tertentu); dan program taṣfiyah dan tarbiyah. Menurut al-Albānī, tanpa taṣfiyah dan tarbiyah, tidak mungkin bisa terbangun masyarakat Islami yang menjadi syarat bagi tegaknya syariat Islam dan berdirinya negara Islam].
The Minority and the State: Chinese Muslims in the Modern History of Indonesia Achmad Ubaedillah
Al-Jami'ah: Journal of Islamic Studies Vol 61, No 1 (2023)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2023.611.107-136

Abstract

Despite their long existence in Nusantara, the Chinese ethnic groups remain less represented or even misrepresented in the history of Indonesia, resulting in negative stereotypes and attitudes towards the community. Sejarah Nasional Indonesia (SNI) and history textbooks for schools and universities, for instance, do not provide adequate narratives about Chinese contributions to Indonesian politics and economy during the pre- and post-independence era. This study aims to critically analyse the representation of Chinese ethnicities in the modern history of Indonesia, more specifically, the SNI and history textbooks for Islamic schools and universities. The findings of the study suggest that there was an unwritten history of Chinese and Chinese Muslims, especially during the Sukarno and Suharto regimes, which then Abdurrahman Wahid began to include. The study recommends new narratives of Chinese Muslims in modern Indonesian history by proposing some notable scholars who extensively worked on the History of Islam in Java, to which Chinese Muslims had contributed. [Kendati sudah berada di Indonesia berabad-abad lamanya, etnis Tionghoa tidak banyak tercatat dalam narasi sejarah Indonesia. Misrepresentasi etnis Tionghoa di Nusantara bahkan menyebabkan adanya stereotip dan sikap negatif terhadap etnis tersebut. Sejarah Nasional Indonesia (SNI) dan buku teks sejarah di sekolah dan universitas, misalnya, tidak banyak menyebutkan kontribusi etnis Tionghoa secara politik maupun ekonomi selama masa pra dan pasca kemerdekaan. Studi ini merupakan analisis kritis terhadap representasi etnis Tionghoa dalam sejarah modern Indonesia, khususnya dalam Sejarah Nasional Indonesia (SNI) dan buku teks sejarah di sekolah dan kampus Islam. Temuan kajian menunjukkan adanya sejarah yang tidak tercatat tentang peran Muslim Tionghoa selama rezim Sukarno dan Suharto, yang kemudian mulai diubah oleh rezim Gus Dur. Studi ini merekomendasikan adanya penulisan ulang sejarah Muslim Tionghoa di Indonesia dengan mengintegrasikan temuan studi beberapa sarjana ternama yang banyak meneliti mengenai Islam di Jawa dan peran etnis Tionghoa di dalamnya.]
Pancasila, Islam, and Harmonising Socio-Cultural Conflict in Indonesia Badrun Badrun; Sujadi Sujadi; Idi Warsah; Imron Muttaqin; Ruly Morganna
Al-Jami'ah: Journal of Islamic Studies Vol 61, No 1 (2023)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2023.611.137-156

Abstract

The compatibility of Islam and Pancasila, the Indonesia’s national philosophy, is still interesting to elaborate even though there have been numerous discussions on the theme. Notably, this paper addresses the harmony of Pancasila and Islam as the umbrella for nationhood and statehood in Indonesia. The writers argue that Pancasila and Islam coexist harmoniously in Indonesia, and this kind of harmony is a valuable esteem to reinforce unity, diversity, and cultural heritage within the society. The acculturation of Pancasila is an effort to integrate its values into daily life through traditions and practices involving various stakeholders. This acculturation will encourage acceptance of diversity and prevent religious extremism. On the other hand, conflicts between political Islam and nationalist groups in Indonesia affect cultural-religious expressions and disrupt harmony. Pancasila is vital in addressing these conflicts and promoting diversity and ongoing dialogues.

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